Karate For Life - Shito-Ryu Karate-Do Kofukan Kwinana Dojo
A brief history of Karate 
 
Martial arts, as it is referred to now, was in the beginning developed as a form of exercise to promote strength of the body, mind and spirit, to the traditionalist this is still true. 
 
As members of the human race we have been fighting each other and defending ourselves since the beginning of time.    The earliest documentation I could find referring to the defensive arts begins its journey in India.  From here our ‘art’ moved across the Himalayas to China, from here it travelled with its innovators on the trade ships to Okinawa.
 
While in Okinawa, Karate as we know it, or Te as the Okinawans describe it was developed into two main styles Naha-te and Shuri-te.  The next port of call was Japan with a number of students of the art whom had been taught by men such as Sakugawa, Matsumora, Migaoona, Itosu, Higaoona and many others.  With the knowledge taught by these masters of Kara Te, four main styles developed in Japan namely Goju ryu, Wado ryu Shotokan and Shito ryu.  The Collective name given to these four principal styles has since been referred to as Karate – Empty Hand.
 
Shito ryu was developed by Kenwa Mabuni it is taken from both of the styles primarily taught in Okinawa, which he learnt, from Masters Itosu and Higaoona. 
 
The next branch of the karate family tree takes us to Master Tani, a student of Mabuni who was awarded a certificate of succession which allowed him to start his own style which he named Shukokai which can be translated to -  ‘many people training under one roof’. This style expanded rapidly throughout Europe, under the guidance of Suzki, himself a student of Tani.
 
As the style grew a number of rouge clubs began to operate under the name of Shukokai so two students who were originally sent to Europe under the banner of Shukokai, to help Suzuki took on the new name of Kofukan Tani ha Shito Ryu. 
 
The name Kofukan comes from the dojo where 9 Dan Master Tani instructed them.
 
Kofukan international is headed by 7th Dan Shihan Tomiyama and assisted by 7th  Dan Shihan Naoki Omi two of the original delegates to Europe.   Kofukan karate is now being taught in over 27 countries. 
 
All students display the Kofukan logo on their gi.  The logo consists of a harmonious circle encompassing three swords, which represent shin, gi, and tae – which represent the mind, the body, and the technique.   The two characters each side represent Shito Ryu and below the word Kofukan meaning Tiger Wind Establishment.   The colours black and yellow were chosen to represent a relationship with the spirit of the tiger.
 
Don McKay July 2007
Kwinana Dojo, Western Australia
 
 
 
 
 
A Chronological History of Kofukan

1970
Master Tani, Soke of Tani-ha Shito-ryu Karate-do Kempo Shukokai, asked Doshisha University Karate Club students whether any of them would like to assist in the development of Tani-ha Shito-ryu abroad and go to America to assist Sensei Kimura or to Europe to assist Sensei Suzuki. It was intended to be for one or two years after graduation, before settling down to be 'company men' back in Japan. Out of the three who said yes, two finally made the journey from Tokyo to Paris in March 1972. These were Naoki Omi and Keiji Tomiyama, now Joint Chief Instructors of Tani-ha Shito-ryu Karate-do Kofukan International. Not quite 'company men' in the recognized sense, they are nevertheless dedicated to one organization, and that is the karate association which has now spread around the world.

1972
However, the Chief Instructor for Europe at the time was Sensei Yasuhiro Suzuki. He was assisted by Senseis Hanai, Ikazaki and Shimabukuro, who each had their own specialities. Life with the two 'new boys' settled down to a routine of lessons in French, informal training among themselves and visiting the different karate clubs in the evening. In the summer their number increased again, when Miss Ishimaru and Mr. Hayashi arrived . In that same year a Shukokai Championship was held in Stockholm. Sensei Suzuki was of course in charge of Tani-ha Shito-ryu Shukokai in Europe at that time, but without as yet a structured organization. The main countries involved were France, England, Yugoslavia and Sweden, with small groups in Norway and Belgium.

1973
Sensei Suzuki moved to work at his company's Brussels office, taking Keiji Tomiyama with him to teach in Belgium.

1974
In the spring a large "Central Dojo" was opened in Brussels and members of S.W.K.U. (England) attended for two week-long seminars. After this, Mr. Hayashi was sent to England to teach where he stayed for about a year.

1975
Euro-Cup in Brussels, the first of a yearly event. From 1976 till 1978, the Euro-Cup was held each year at Pepinster, a small Belgian town near the German border. In 1975, the large "Central Dojo" had to be closed and a smaller one was found near the Gare du Nord. This Dojo became the headquarters of S.W.K.U.E. (Shukokai World Karate Union Europe) until 1978. The association continued to develop, alongside some groups who adhered to Master Kimura's organization, which is why there are two Shukokai organizations in some countries.

1977
We started to issue our newsletter "Forum" twice yearly. "Forum" continued to be published until 1982. In 1978, Keiji Tomiyama moved to England leaving Sensei Shimabukuro to look after Belgium.

1979
The Euro-Cup was held in Paris. Keiji Tomiyama was appointed General-Secretary. It was decided to formalize our organization and to collect a membership fee from every member (œ1/year) to pay for administration costs and services. Belgian representatives disagreed : at the same time Sensei Shimabukuro left Belgium to engage in business and the "Central Dojo" was closed, bringing the end of Tani-ha Shito-ryu in Belgium.
 
}1980
The Euro-Cup was held in Peterborough, England. Sensei Suzuki attended the event and conducted a grading examination for Mess. Omi, Okubo, Kamohara and Tomiyama in lieu of demonstrations during the event: all were awarded 5th Dan. Also in 1980, Master Tani visited Europe with his wife and several instructors. On that occasion, Master Tani asked for a World Cup to be organized the following year in Europe. So, we organized a World Cup in Edinburgh in 1981. Master Tani brought Mr. & Mrs. Inagaki with him, who later formed Nippon Kofukan. Sensei Suzuki finally went back to Japan that year, called by his company, thus Senseis Omi and Tomiyama became the leaders of the organization. Some other Japanese instructors had also by this time left the organization, leaving just three resident in Europe, including Hiroshi Okubo.
Kofukan
At the beginning of the 80s there were many groups called themselves "Shukokai", especially in Britain. The majority of these groups were break-aways from Sensei Kimura's organization. This situation made the impact of our organization weaker, being one of many "Shukokai" groups. After many discussions between Sensei Suzuki and Sensei Tomiyama it was decided to call our organization "Kofukan", the name of Sensei Suzuki's Dojo, instead of "Shukokai World Karate Union Europe". We became the one and only "Kofukan" with a strong identity. Master Tani understood the situation and we, naturally, remained as a part of his "Shukokai" organization.

1986
Master Tani visited Europe and awarded Mess. Omi, Okubo and Tomiyama 6th Dan.

1987
Master Tani attended our Euro-Cup held in Slovenia (then Yugoslavia). Our member countries then were Sweden, Norway, Scotland, England, France, Channel Islands and Yugoslavia.

1990
From this time on there was a rapid expansion of the organization. In 1990 Bulgaria joined with Dimitar Savov at the head, also Georgia, ex-USSR, under Vladimir Japaridze and Shota Shartava. Portugal rejoined under the leadership of Joao Dias in 1991 and Denmark also joined. After a chain of contacts, Kofukan was well established in Zimbabwe, Botswana & South Africa by the end of 1991. Also in 1991 we were joined by Matthew Beaumont's group in Australia and in 1992 by Brian Davis in New Zealand. After an initial contact by Emmanuel Rajasekaran in 1989, the United Arab Emirates & India became members in 1992. Sensei Tomiyama visited India for the first time in 1993. In 1992 Karl Skrabl, previously training in Slovenia, moved to work in Switzerland and started a group there. Good contact was maintained with Mr. & Mrs. Inagaki from 1981 onwards, including many group visits to their home town of Izushi, and in 1994 they received permission from Master Tani and Sensei Takahara to leave Sensei Takahara's Seikenkan group to become independent as Nippon Kofukan (Kofukan Japan). Also in 1994 Israel decided to join us under their leader Husny A-arar. In 1995 Tim McMenamin and his group in Ireland joined. Also, through contact by Kofukan Georgia, we now have groups in Russia, Kazakstan, Ukraine and Greece. So Kofukan has certainly grown as an organization in the last 30 years. We consider it a remarkable achievement to gain so many new member countries in the last 10 years without ever offering any incentive such as giving away new grades. All our members, both old ones and new ones, are serious and honourable people and we are proud of their continuing progress and achievements.

Kofukan 20th Anniversary
We held our 20th Anniversary Event in Oslo in 1992. We invited Master Tani and he accepted to attend. Unfortunately, Master Tani was hospitalised and could not make it. However, he sent Senseis Yamada, Ishitobi and Sumino as well as Miss Yamada as his representatives to the celebration. Also, he awarded a "Shihan" diploma to Keiji Tomiyama on this occasion. Shukokai 45th Anniversary Master Tani held the Anniversary Championships and celebration event in Kobe in 1994. Both Senseis Omi and Tomiyama attended this remarkable event and were both awarded 7th Dan. Sensei Omi received his "Shihan" diploma on this occasion.
 
New Kofukan
Although Senseis Omi and Tomiyama became the practical leaders of Kofukan organization after Sensei Suzuki's return to Japan in 1981, the structure of the organization was unchanged. Keiji Tomiyama remained as General Secretary and Sensei Suzuki remained as the Chief Instructor despite the fact that he stopped practicing and teaching due to his busy schedule. In 1994 it was suggested that we needed to re-structure our organization to reflect the true state of the organization and clarify the positions of responsibility. After working on the question Keiji Tomiyama proposed certain changes of structure at our International Committee meeting in 1995. After some discussion, the new structure was agreed as follows;

Soke (Head of the Style)  
Master Chojiro Tani

Honorary Chaiman
Sensei Yoshimichi Shimizu

Adviser
Sensei Yasuhiro Suzuki

President
Keiji Tomiyama
Chief Executive 
Naoki Omi

Joint Chief Instructors

Keiji Tomiyama
 Naoki Omi

Executive Comittee
Keiji Tomiyama
Naoki Omi
Dick Schorling (Sweden)
 Geir Henriksen (Norway)
Anton Marusa (Slovenia)

Technical Committee
Keiji Tomiyama
Naoki Omi

James Todd (England)

Didier Couet (France)
Secretary
Sally Tomiyama

Joint Chief Referees
Enrico Vatteroni (Sweden)

Michel Depoix (France)

Since that time, Master Chojiro Tani has sadly died, but the position of Soke has been taken up by his son, Chojiro Tani II. We continue to have a good and productive relationship with his Shukokai organization, while developing our own unique organization around the world


The Meaning of the Kofukan Logo
The Kofukan logo, shown above, combines three swords and a circle.     Swords have very special meaning in Japanese society and to Japanese people. In the Samurai era, only Samurai who were the ruling class could wear swords and his sword was said to be “the soul of a Samurai”, if they broke their code of honor, they committed “Hari-Kari” by sword.     The Samurai sword represents “spiritual purity”. Its mirror like surface reflects ones weak mind and improper thoughts and its razor sharp blade will cut them away.  Many Shinto shrines have swords as their treasure.     The three swords in the logo represent “shin” (mind), “gi” (technique) and “tai” (body).  These are the three main purposes of martial arts training.  Through practice, a martial artist should develop a “strong body”, “correct techniques” and “correct attitude” and hopefully attain a high level of spiritual achievement.  The circle represents “harmony” and “perfection”.  These three aspects should develop in harmony and into perfection.  In the design, the circle of harmony joins the three principles together.     So the Kofukan logo represents the purpose of martial arts training in general and of karate study within our association in particular.     The three Japanese letters within the circle mean “Kofukan”.  The two larger letters at either side of the circle read “Shito” (our style).  Also, the area inside the circle represents the lower abdomen (“Tanden” in Japanese) as the linking point of the three aspects, that is mind, body and technique.     We chose the colours of black and yellow/gold for our Association badges as they are the colours of the tiger and in order to make a link with the name of Kofukan, which literally means “tiger wind establishment”.    
 
 Kofukan’s Policy   
 
o  Our general aims are:  Cultivate good personality and strong character.  Preserve correct techniques and Katas.  Promote friendship among members 
 
o  Our instruction principals are:  Respect the value of the traditional Katas. Unified study of Kata and kumite§  Scientific approach in analyzing techniques 
 
o  And technically:§. Do not make any unnecessary movements.  Do not use unnecessary force. Use the whole body to perform techniques